June 15, 2001
Billy Sunday, the Presbyterian evangelist of the turn of the
century, said in one of his sermons: "Give a boy a good
mother and any old stick can be his father." Is that true?
Surely every child needs a "good mother," but is this
all they need? Doesn’t every child need a good father too?
Society's answer is "no" or "not
necessarily." From TV sitcoms to social planners glamorizing
same-sex parents, the message is clear: "Dads are at best
superfluous, and at worst a definite deficit."
In his book, Fatherless America, Confronting Our Most Urgent
Social Problem, David Blankenhorn ascerts that "whether
our concern is with teenage pregnancy, crime, violence against
women, educational failure, or childhood poverty, no social trend
of our generation is more dangerous than fatherlessness. It
weakens families, harms children, causes or aggravates our worst
social problems, and makes individual adult happiness harder to
achieve."
Tonight forty percent of American children will go to sleep in
homes in which their fathers do not live. In the history of our
country, never have so many children grown up without knowing what
it means to have a father.
"Almost-fathers" (Blandenhorn's term) will not
suffice. The "Deadbeat Dad" (the ultimate bad guy), the
"Visiting Father," (who visits when he can remember his
visitation times), the "Sperm Father," and the
"Nearby Guy" (in a fatherless society we grasp at
straws) can not deliver what a child needs.
A couple of years ago, I was treated to a real contrast to
Blandenhorn's "Almost-fathers." They met on a parking
lot, two little girls and their father. The girls had been
visiting relatives and were now on their way home. With squeals of
genuine delight they ran toward the automobile that they
recognized as "our car." There was no taking turns, it
was both at once in Daddy's arms and talking a mile a minute.
There were hugs and kisses galore. What a joy! Now there was
fatherhood delivering what every child needs.
I thought to myself, here are two little girls who, long before
they have their first crush on a little boy, will know what it is
to be loved by someone of the opposite sex. They will know
something of femininity as they experience it contrasted with the
masculinity of their father. If divorce or death does not deprive
these girls of this father, they will receive some basic benefits
- psychological, social, economic, educational, and moral - that
will be denied to half of their peers. They will grow up with the
daily presence and provision of a loving, caring father.
The flight of males from their children's lives is, in my
judgment, one of our most pressing social problems in Marshall,
Texas. For all to many, "to father a child" refers only
to the act of insemination, and not to the responsibility for
raising a child.
I am pressing for dads to be involved in the lives of their
children - telling them about God - teaching them how to ride a
bike - reading to them before they go to bed - being involved in
their school. We must have this in Marshall or suffer some austere
consequences.
As we approach Father's Day 1995, here is my prayer for our
town: "God give us 'REAL-FATHERS' who will walk with
integrity and put their families ahead of everything and everyone
except You. Amen!"